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By Fakhri Salehin 1827, to describe the growing availability of texts from other nations – including Sanskrit and Islamic epic poetry – to European readers.
In translating the works of say Tolstoy, or Pushkin, or Turgenev, he hinders the flow of the narrative by inserting lines of Arabic poetry.
Rich Arabic literary tradition What Baidas aspires to do is to conform to the norms of Arabic literary tradition.
Born to a Maronite family, Shidyaq became a Protestant and later converted to Islam.
His travels, fleeing from his country under the threats of the governors of Mount Lebanon during the Ottoman rule of the Arab world, and his prolific career as a journalist, poet, critic, linguist, lexicographer, translator and educator, enriched his literary works.
From then on, the term gained currency in the study of national literatures translated into the main European languages, i.e. The fragility and ambiguity of the term is a result of its Eurocentric, myopic vision of the national literatures produced by other, non-European peoples of the world.